NOTE: I wrote this yesteday on X and wanted to share it here as well. Adding a bit to flesh it out a bit.

I’ve been offline a good bit recently because of my “work” at my Church. It’s not a paid job, and while it is work for which I volunteer it is not a typical “volunteer” position type thing. It is very much a labor of love, and a chance to grow in Faith and in knowledge of the Faith. It is also part of why I am going back to school, as I officially started a class (online) at a well-regarded Greek Orthodox seminary today (Monday).
The “work” I do is, on the surface, fairly mundane. I am helping our Deacon (which is almost like an Assistant Priest in a protestant church, though that’s not a great analogy). The Deacon is not a Priest, but is one step below being a Priest. They do a lot of work in the Sanctuary and at the Altar to help the Priest with their duties. Some of that work is fairly mundane, such as taking care of the olive oil lamps (lampadas) and candles.
What I do is go in an hour or two ahead of a service, and take care of the lampadas and candles in the Sanctuary. Quick note: I can only work on those in the sanctuary as I am not authorized to enter the altar area. In the Orthodox Church, there are limits on who can go where and do various things. One has to be tonsured (will explain that in a minute) as an altar server (and/or reader) to enter the altar area and even then you are generally supposed to have the blessing of the priest to do so. You are also not allowed to touch items on the altar proper unless instructed to do so by the Priest. Really, only the Deacon and the Priest can touch or handle items on the altar. That includes any candles or lampada on the altar.
Tonsuring is a special ceremony that is only done by Bishops, Metropolitans, or the Patriarch of the Church. Rather than shaving a head, it involves cutting hairs from different parts of the head and burning them in a censure (incense burner) during a special ceremony/service. There are different levels of tonsure that apply to one’s duties. For example, I am a Chanter and as such I sing in the choir and can read certain prayers, Psalms, and Old Testament readings. To read from certain portions of the New Testament and other prayers, I would have to be tonsured as a reader. To be an altar server and help with the services I would need to be tonsured as an altar server. To read from the Gospel proper, one really needs to be a Deacon or Priest (in most Orthodox Churches, my understanding is that Sub-Deacons can’t read the Gospel). To be moved up and trained takes time (you have to do previous level for various periods) and the approval/direction of the Priest and then earn the blessing of the Bishop (or higher).
Now, to bring this back home, a Sanctuary usually has a number of lampada and candles. This is on top of any lampada and candles on the altar or in the altar area. In our Church, we have ten prayer candle stands with lampadas, service candles, and at least one hanging lampada that are my responsibility. What I am doing is taking care of such in our Sanctuary, which frees the Deacon up for other things and for him to take care of those in the altar area.
It’s not rocket science but it is a bit more than some may realize. I have to prepare wicks for the lampada which takes time. In fact, one of my goals this week is to make about a dozen wicks and have them ready for use. These have to fit into the floating holders in the lamp, and threading them into same can be a bit of a challenge. Part of what I do in making the wicks is ensuring that they can be easily worked into those floating holders.
Of those with wicks already in place, you have to raise up the wick with special tweezers, trim them with a special trimmer, and then adjust things so that you have roughly the same-size flame in each lamp. Since it seems each floating holder is different, you can’t just count on having the wick set to a uniform height. I’m actually OC enough I measure the flame on each lamp to ensure they are all close to the same height.
One also, of course, has to fill the lamps to a uniform depth with olive oil, make sure there are no spills, things are clean, etc. Nor can you just take a paper towel and toss it afterwards as trimmings, wicks, bits of wick, spilled oil and such have to be put into a Holy Burn Bag for proper disposal.
Then there is the fun joy of trying to fish prayer candle ends out of holders when they have burned down into the holder. Before I got to be the person fishing them out, I used to be a lot more willing to let candles burn down low. Not so much anymore. Thing is, certain sized candles are almost impossible to get out, necessitating taking the stand apart, putting the part with the candle holders into an oven, and melting the beeswax out. I’ve gotten fairly good at getting enough wax out using an old pair of hemostats such that we can keep using the stand without having to do that. I mean, we do it twice a year as part of cleaning and polishing, but it is nice not to have to do it more than that.
Service candles can be fun since they are in glass holders. There are a few tricks to making them easy to get out; but, they don’t always work. One is to put some water in the bottom of the holder. Get it right and when a votive or other such candle burns down, it is easy to get that base out. Get it wrong and either the candle will suck up the water and stop burning, or when not enough water is in the holder you have to scrape it out (or melt it out). Trying to work out a recalcitrant candle is also fun in that using the standard tool (a screwdriver) you can break the glass holder and cut yourself. I’ve avoided it so far and would like to continue that.
There is an order to the lighting of the different lamps and candles; and, while there is supposed to be an order for putting them out, enthusiastic volunteers generally make that a moot point. For me, I also do a number of prayers and venerations as I go. One of the more interesting things I’ve found is that I am learning more about some of the saints as I go. I recently found myself drawn to St. Gabriel of Georgia, got curious, and started learning more about him. Neat thing is, he is recent so there are some photos and such of him. The saints are supposed to challenge us, and some do pose quite the challenge to live up to what they did, and did over time.
I also take care of some more mundane things, like being sure our wireless microphone has fresh batteries off the charger. I do some minor maintenance, make sure other things are cut on/off, tissues are out, etc. I also ensure the front doors are open at the proper time and that various things are secure.
Once I’ve done all this and gotten everything lit, I switch to being a Chanter and depending on the service (vespers, matins, etc.) I may be pulling things together so we have what we need for the service. My Deacon is working to teach me how to pull vespers and matins from scratch as it were, which involves about eight different books. Give me a year or ten and I will get there. I’m also working with our Priest on something similar, which is helping to pull together the handouts for Saturday vespers and matins.
Which is why I started a class on liturgics today (Monday) at a seminary. If things go well with this course, and with my journey of Faith, I could end up attending that seminary in person for a degree and certificate. The path I am on can lead to several different destinations (church administration, monastic life, the Deaconate, and Priesthood are the main ones). We will see what happens, as the destination is not up to me.
Right now, I’m exhausted as the last few weeks have seen the Nativity [Jan. 7 as we are old (Julian) calendar] running though to Theophany. I’ve lost track of the number of services this last week but can tell you that yesterday (Sunday) was a marathon of around 14 hours for me. Started with liturgy at the usual time, then a special service to bless the waters (inside) and consecrate/create Holy Water for the year (we can make more later at need, which is good given that our Church is growing and I doubt we have enough). A fun thing we do as part of this is at the end: everyone, everything, and everywhere gets sprinkled/blessed with the new Holy Water: from the attic to the basement and everywhere and everything in between gets it. We all line up to be blessed in a similar manner. It is a time of laughter and joy along with the Grace and Blessing of the Lord. After a short break, we then did about a two hour special service preparing for this morning’s service.

That service as a joint service at the local Serbian Orthodox Church (we are part of the Bulgarian Orthodox Church and the difference between Orthodox Churches is primarily the language as the same basic liturgy, written in the 400s, is used in all; and, I would mention that in the U.S. many/most Orthodox Churches are using English as the primary language). We did an indoor liturgy (a liturgy is a service where the Eucharist is partaken), and then went down to the White River and did an outdoor blessing of the waters. As typical for such, this may have been the coldest day of the year so far. At least ,unlike last year, the ramp into the river wasn’t coated with slick ice. It was 9 degrees however, with a stiff wind. Chattering teeth were almost as loud as the singing as we did the service. And, at the end, we were once again blessed with the holy water which froze as it went through the air or hit our clothing. It was fun, but I was glad for hot soup and hot coffee afterwards.

One thing I should mention is that after a liturgy there generally is a meal. Since we fast from food and drink for 8-12 hours beforehand (NOTE: I think 6 hours is the minimum, but for a Sunday liturgy many stop after dinner so you end up going 8-12 hours), so we are properly prepared for the Eucharist, we have a community meal (usually a pitch-in) after the service. I admit that the first thing I go for is coffee, as food or anything else can wait as I am craving the Water of Wakefulness at that point.

So, that’s a bit of why I haven’t been online much the last week. I’m also thankful that there was nothing I HAD to do for the class today, or at least nothing that can’t wait until tomorrow as my brain is fried at this point. I am going to relax, find some cute animal videos, and rest up so I can hit the ground running tomorrow morning on my classwork.










